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The Ministry of Spiritual Development  
The mission of the N.O.I. as a whole and of each of its parts is the spiritual development of the Lost-Found Nation of Islam in North America and our people throughout the world. The mission of the N.O.I. is the resurrection spiritually of a dead people and the entire focus and meaning of its work is to bring about this resurrection as quickly as possible. This is the purpose that gives meaning to all other activities engaged in and is the criterion by which we expect to be judged by Allah and His Messenger, the Honorable Elijah Muhammad. As such, the spiritual dimension must be present in all and excluded from none. (copied from AtonementCommission.com).  
For more information, call Student Minister Marcus Muhammad (269) 861-6504 e-mail: muhammadmarcus1@gmail.com     
  
    Rebuilding The 'HoodBy Richard B. Muhammad, Eric Ture Muhammad and Kenetta Muhammad -The Final Call- | Last updated: Apr 12, 2016 - 11:30:33 AM

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    (L-R) A child wears 10,000 Fearless onesie. | Volunteer puts paint brush to work. | Photo: Rashaad Muhammad | Clearing brush and landscaping is part of beautification efforts. Photo: Erick Muhammad Abdul Sharrieff Muhammad and Rev. Timothy McDonald are making a difference in The Bluff. Photo via Facebook

    ATLANTA—“God is in The Bluff,” a long ignored part of a city once called the New Mecca for Blacks, but it’s no spook or spirit, it’s live men, women and even children on a mission to resurrect this neighborhood known for drugs, violence and poverty.


    The phrase was coined by Abdul Sharrieff Muhammad, head of the local Nation of Islam mosque and its Southeast Region, who works in tandem with Reverend Timothy McDonald. A fruitful Muslim-Christian relationship is making the community a decent place to live—following a directive from Nation of Islam Minister Louis Farrakhan from the movement’s headquarters in Chicago and in major addresses in Detroit and Chicago earlier this year.

    Speaking at a special meeting webcast from Mosque Maryam in Chicago, Student Minister Sharrieff Muhammad passionately shared the work of the 10,000 Fearless Men & Women in his city, which is credited with bringing more change in months than in 50 years.

    “The thing we have to do is obey the Honorable Minister Louis Farrakhan,” said the former Nation of Islam Supreme Captain pushing the rebirth of The Bluff. The Minister called for 10,000 Fearless to restore Black communities last year during and in the run-up to the successful Justice Or Else! 20th anniversary gathering of the Million Man March in Washington, D.C., last October.

    Blacks are suffering regardless of their religious affiliation, observed Rev. McDonald, who spoke April 5 at the same special meeting in Chicago.
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    Patrol vehicles and transportation vans used by the 10,000 Fearless working to make a Black community a decent place to live. Photo via Facebook

    Min. Farrakhan shared his joy at the work underway in Atlanta and called for it to spread across the country. Brother Sharrieff Muhammad was given a command and found a way to produce the desired results, said Min. Farrakhan.
                        
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    “I would like to see the example of Brother Sharrieff and Rev. McDonald duplicated, triplicated, quadruplicated, quintuplicated all over this nation,” said Min. Farrakhan during April 5 Mosque Maryam meeting. Photo: Haroon Rajaee
    The details about the assignment were not given but the commitment to do the work was there, he continued. You are more equipped to do things than you think, the Minister told Muslim members watching via the internet. Faith is required to do great work and Jesus admonished his disciples to have greater faith, Min. Farrakhan added.


    When you are doing something others will come to help—even Caucasians eager to avoid God’s chastisement will assist, but you have to do something, he said.

    Don’t be afraid to stand up in my name, Min. Farrakhan continued. Brother Sharrieff Muhammad was not afraid and is having success and God did not come for us to be unsuccessful, he said.

    In March over 160 volunteers from 30 organizations worked beautifying The Bluff using paint and other supplies and equipment donated by Home Depot of Southwest Atlanta. The work is based out of the 10,000 Fearless Headquarters of the South, a home purchased in The Bluff. The English Avenue Community, commonly known as “The Bluff,” has the highest crime rate in Georgia.                     
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    Abdul Sharrieff Muhammad, Ishmael Muhammad and Rev. Timothy McDonald at special meeting in Chicago. Photo: Rashaad Muhammad

    In 2005, Student Minister Abdul Sharrieff Muhammad established People United For Change Inc., which partners with 10,000 Fearless Men & Women to bring free resources to the community at the headquarters housed at 801 Joseph E. Boone Blvd., in Atlanta.

    People United For Change Inc., Home Depot, 10,000 Fearless, Muhammad Mosque No. 15, the Atlanta LOC for Justice or Else! and Sankofa United Church of Christ, under the leadership of Reverend Derrick Rice, united to create “Making Our Community a Decent Place to Live”  Day March 18 in The Bluff.

    But the movement started by simply following the instructions of Minister Farrakhan: People United for Change and the 10,000 Fearless Men & Women of the South moved into the community together and started to help fix up houses. They started beautifying the neighborhood by painting houses, improving landscaping and even fixing siding on homes. Karriemah Muhammad went to hardware and paint stores asking for donations. A visit to Home Depot in Southwest Atlanta led to store manager Jeff Stallings joining the effort.

    Student Minister Sharrieff shared how he told those offering to help that there would be no strings attached to any donation or assistance. They are not used to Black men standing up like men, he said.
    As the environment improved, there was a decision to hide dilapidated homes behind a wall with a mural, he recalled. City officials fought the wall but eventually tore down the blighted structures. When city employees asked who gave permission for the wall and the mural, Student Minister said he responded: “God did!” Then he asked city officials: Who gave permission for neighborhood neglect to run rampant?

    While providing free food and clothing, it became clear some in need or even homeless were military veterans, said Student Minister Sharrieff Muhammad. The group’s Ambassador for Veterans Affairs, Michael Duncan, did intake and discovered vets were having problems getting services, he said. Refusing to take no for an answer, or be given the runaround, led to a meeting with Veterans Administration officials and connections to ease the suffering of those who served this country, said the Nation of Islam student minister. He was joined in the meeting by Mr. Duncan.
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    The headquarters for the 10000 Fearless of the South and the base for revitalizing a suffering Atlanta neighborhood. Photo: Erick Muhammad

    In that meeting, Min. Sharrieff Muhammad added, Veterans Administration officials were told flat out that “Farrakhan’s man in Atlanta” was who they were dealing with. It resulted in promises to streamline veterans and promises for a follow-up meeting if the sit down didn’t yield results.


    “I worked in this community 32 years ago,” said Mr. Duncan. He often felt alone, opposed by housing officials and felt indirect threats from police. He is a disabled vet, but after Barry Muhammad invited him to join the 10,000 Fearless, he found allies. “Now, it feels good to be in an environment where you are not the only one trying to do the work. I know this is God’s work. I believe that when you allow your hands, your mouth and your strength to be a tool for his purpose, he will lead you, he’ll take over,” he said.                     
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    A youngster gets coaching as he helps out. Photo: Erick Muhammad

    His evaluation of veterans logs their vital needs, branches of the service and their benefits denials. Many were in the VA database but were mistreated, ignored or turned away before Mr. Duncan started literally walking individual veterans through the bureacracy. It was traumatizing for these men and women being rejected after serving their country, he explained.

    “At the time that I served it was during the U.S. invasion of Grenada. And if they were sending you there, you could not say you weren’t going. They’d put you in jail. Under their rules during a time of war, they could hang you for treason,” Mr. Duncan shared. “You have men who were subjected to that kind of treatment, who have rights who are entitled. So we are walking people back through this system and we are demanding access on their behalf to get them what they deserve.”

    The Bluff restoration effort has included fixing roofs, putting up new fences, picking up trash, landscaping and creating a peace garden. Health screenings, food giveaways, conflict resolution and training to join the 10,000 Fearless are held at the 24-hour center. The headquarters also provides counseling, youth programs, culinary arts and other training. An “Occupy the Corner” initiative involving several groups trains to patrol The Bluff. The training suite is named after a longtime Nation of Islam pioneer, Minister Abdul Rahman Muhammad.

    An April health fair, led by the Mosque No. 15 Ministry of Health and Human Services and Alternative Health Practitioners, was held at the 10,000 Fearless headquarters. The focus was health education and alternatives to traditional medicine. Passersby and residents waded through sidewalk tables and displays, had their blood pressure taken and were engaged in conversations about health. Louis Muhammad, Saabirah Muhammad and others are responsible for community outreach.                     
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    Muslim woman lends hand to inspiring effort. Photo via Facebook

    Lavania Morris, 63, was born and raised in the Bluff. For 15 years, she has needed dentures. “The impact of 10,000 Fearless on me and in the community is a godsend. Let the church say amen,” she exclaimed.  “It’s a nice program they have done wonderful work and a miracle for me,” as she proudly, showed off a toothless smile. “Sometimes, I help here with the food and clothing and whatever, and it feels good to work on our community first and make it proud and beautiful. Brother Sharrieff is so loving and kind. Brother Farrakhan taught him well,” she said.

    “He (Brother Sharrieff) sent a man to make a mold for my mouth and he made me teeth and they are being given to me at no cost,” she added. “The sisters, Kenetta and Alicia Muhammad, have fitted me with outfits. I have always been dreaming on showing my culture. But the impact the brothers and sisters have had on me and this neighborhood has been so loving, so strong and I thank God.”

    Chicago native Haroun Shahid Wakil lives in Atlanta and works with 10,000 Fearless through The Street Groomers, a collective of former so-called gang members working on freedom for U.S. political prisoners and those forced to live in exile. Mr. Wakeel frequents The Bluff headquarters. He assists with community patrols and educates residents about political prisoners. “It’s a bunch of guys that come from the streets—the GDs, the Stones, the Vice Lords—that decided to come together over common issues. Right now we are trying to get Imam Malik and Larry Hoover out, they both are political prisoners. But the work of the 10,000 Fearless, the fixing up and cleaning up is very positive,” he said.

    Gerald Rose of the Atlanta-based New Order National Human Rights Organization stopped by for an impromptu meeting with Student Minister Sharrieff Muhammad and to lend support for the rebuilding work. “This is my first time over here, but I heard of the efforts toward saving this community. So I physically wanted to come over here and thank Minister Sharrieff and offer my support. I have known him for quite a while,” he recalled. “I come to congratulate him and to meet with him over how we can continue our work together.”

    Reginald Ward, a 58-year-old Bluff resident, took a break from distributing food and clothes in front of the 10,000 Fearless headquarters. He lives on the streets and sleeps in nearby woods. When it rains, he rests on the front steps of a nearby church. He sat along a sidewalk, eating a bell pepper and watching people pick through donated clothes. He had just laid out the clothes for display.

    “I have stroke on the brain, an enlarged heart, and emphysema. Smoking has destroyed both of my lungs. I have an enlarged prostate and vein damage in my legs. They are in constant pain. The doctors have to perform ultrasound just to get a pulse from my feet,” he told The Final Call.

    “But God is my deliverer,” he said. “This has been a destroyed community. I see them working for us and I do what I can to help. I read the Holy Qur’an and the Bible and I find them both saying the same things. Our people need each other. It’s about choice. These people have done a lot” in a few months, he said.

    “They are teaching us that God is real and without him, we don’t have anything. And we haven’t had anything for a long time, until the 10,000 has come. So, I spend a lot of time on the corners where the brothers be and I tried to teach them and show them what I know and tell them to help ourselves here. I thank God. He is real,” Mr. Ward said.

    Joy Muhammad, 11, is youth ambassador for the Atlanta Local Organizing Committee and goes after young people in The Bluff. “The Joshua Generation is the forefront of the Nation and we are going into the community and will hear and obey the instructions of the Honorable Minister Louis Farrakhan. The goal is to go into the community with our modest clothing, and we will talk to the young girls and do community events together,” she said.

    The success in The Bluff is an example of what can happen when egos are checked at the door, said Rev. McDonald, pastor of First Iconium Baptist Church and chair of the Atlanta Local Organizing Committee of the Justice Or Else! movement. In 1995, Rev. McDonald served as Atlanta LOC head for the Million Man March.

    Future plans call for technology centers and bringing in Black businesses to keep money circulating in the community, he said.

     “Islam is a religion of peace and it has been demonized by the likes of Donald Trump and others who play on the xenophobic paranoia of our White brothers and sisters,” said Rev. Anthony Motley, pastor of Lindsey Street Baptist Church for 35 years. “We welcome the Nation of Islam into the English Avenue community. The Nation of Islam has an excellent track record for taking Black males and ministering to them and giving them a sense of hope and discipline and dignity and introducing them to God through the Muslim faith, and we applaud that.”

    It’s Time To Start Telling The Truth About Farrakhan

    By Dr. Boyce Watkins | Last updated: Mar 22, 2016 - 10:50:45 AM

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    The world is changing, and we owe most of this change to the Internet.  Ideas are being spread at lightning speed, and people have faster and more immediate access to perspectives and information than ever before.

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    In the age of the Internet, it’s also become more and more difficult to defend a lie, unless it happens to be a lie with which you’re most comfortable. In other words, the web is a place where you can either hunt down the truth or bury your head in the sand. This is one of the reasons that our nation hasn’t been this divided since the Civil War.

    One lie that was well-protected for many decades is the idea of Minister Louis Farrakhan as an anti-semitic extremist. Some have even used terms like “reverse racist”, which are designed to alleviate America of the guilt of what’s been done to Black people for the last 400 years.
    The release of important books like “The New Jim Crow” by Michelle Alexander and “Black Labor, White Wealth” by Dr. Claud Anderson, have unveiled the depth of abuse that Black people have endured since slavery, and how these transgressions impact our society today.

    One of the few leaders capable of connecting the struggles of our community with the trauma of the past is Minister Farrakhan. Farrakhan is one of the few members of the Black community who is respected by both his friends and enemies. He’s served well as a thinker, builder, orator, spiritual guide, mentor, father-figure and spokesperson for a community that has had to redefine its leadership over the last five years.                     
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    When rappers refuse to speak to one another, they respond to Farrakhan’s call for reconciliation.

    When the people of Baltimore and Ferguson refused to talk to most old school civil rights leaders, they still paid close attention to the words of Farrakhan.

    When Farrakhan has appeared on media outlets such as The Breakfast Club, the largest urban radio show in the country, the world stood still to hear what he had to say.

    When Farrakhan asked a million Black men to come to Washington, they came in droves and did it again 10 and 20 years later.

    The Minister can go into the darkest and most dangerous parts of any city in America and be fully protected by men of all age groups and socioeconomic backgrounds. No politician, advocate or police officer in the world can say the same thing. The reason Farrakhan is respected, especially by Black men, is that he gives us love in a society that is designed to hate, emasculate, criminalize and destroy us. For many of us, he’s all we’ve got.

    In some ways, Minister Farrakhan might be considered the president of the Black community. Of course, not everyone loves the Minister, and he has made a few mistakes over his 60 years of service. But even his harshest critics have a tough time thinking of anything the Minister has done in the last 30 years that has been anything short of productive and uplifting for Black people.

    If a critic is asked to quote any hateful remark Farrakhan has made over the last 30 years, they are left grasping for whatever they can, like a desperate drug addict trying to find money for crack. They are addicted to hating Farrakhan, even if there is little reason to do so, even if they’ve never heard him speak for more than 30 seconds. Brainwashing is difficult to overcome and it might be more painful to acknowledge the truth than it is to keep taking his words out of context.
                        
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    Farrakhan’s greatest strength is his authenticity. He and the Nation of Islam have shown a type of unconditional love for Black people that even the Black community itself cannot comprehend. They stand by us when we are at our worst, and have been arguably the most consistent and self-determined institution in our community. The Nation of Islam shows us that Black people can prosper with dignity, and without begging others to save us. The capacity of members of the Nation to forgive and accept us for who we are is an extraordinary breath of fresh air in a world where we are taught to hate everything about our dark skin and ambiguous culture. Farrakhan and his organization make us PROUD.

    When the police, government and educational systems have abandoned us, the Nation of Islam was always there. When we’ve needed an economic program, they’ve worked to put one together. When our role models were being shipped away to American slave camps (aka prisons), the men of the Nation of Islam were the cleanest, sharpest, most articulate and polite men in the entire neighborhood.

    It is because Farrakhan and the Nation of Islam are so beloved and respected that many of us have a difficult time understanding why mainstream media has worked so hard to paint the Minister in ways that are not in the least bit accurate. The fact that a man can be so loved by Black people and hated by Whites is yet another reminder of just how deep the racial divide remains in America.

    The use of propaganda to defame one of the most respected men in the African American community wins absolutely no friends for the Anti-Defamation League. Their insistence that Farrakhan is not even worthy of a meeting is insulting and hurtful to the African American community and indicative of disrespect for the Black community as a whole. It is also reflective of a fear that revealing the truth through a direct meeting with the Minister would undermine many decades of propaganda that have been used to paint him as some kind of deranged and violent bigot.

    The same was done to the Black Panthers.
    The same was done to Malcolm X.
    The same was done to Marcus Garvey.
    The list goes on and on.
    How can you judge a man so harshly when you refuse to even hear him speak? What are you afraid of?

    This century is the first time in American or world history that Black people have been able to communicate with one another without going through media filters controlled by somebody else. We aren’t learning about Minister Farrakhan through CBS News or reading about him in the New York Times. We are hearing from him directly on the Internet, which means that his 20-plus year blackball from mainstream media outlets has come to an end.

    My own meetings with the Minister included a three-hour conversation in which he and I sat knee-to-knee in his office, discussing every topic under the sun, from the state of the educational system to issues in American politics. The entire time, I felt like I was speaking to my own grandfather, and it was a relief to hear from a senior Black man who didn’t live his life in fear, but at the same time, was able to possess enough love in his heart to forgive his enemies.

    Farrakhan is certainly NOT the hate-filled caricature that has been created in mainstream media. Such a fictional portrayal of one of Black America’s most respected leaders is not only one that is easily disproven by the Minister’s own YouTube channel, but it’s one that causes all of us to question the credibility of those who seek to feed such a lie to the American public.

    The ADL and other groups must realize that stubbornly refusing to meet with Minister Farrakhan does not reduce the impact of his legacy. It only speaks to the kind of arrogance that White supremacy creates in a world where Black people are perceived to be second-class citizens. The Minister is strong, even if you want to pretend that he does not exist.  He is the elephant in your room, and it’s better to coordinate with the elephant’s strength than to try to sweep him under a rug.

    Jewish leaders, even when they are at their most extreme, are respected by the American government and the Black community. Black public figures deserve the same respect. I cannot speak for Minister Farrakhan, but I highly doubt that there is any member of ADL leadership who would not be invited into his home for dinner and be treated with complete respect.

    The truth can set us free, but it also indicts those who’ve sought to protect a lie. It’s time to either start telling the truth about Farrakhan, or allow him to speak for himself. You can’t call a man anti-Semitic for 30 years without at least hearing what he has to say. Such behavior is deeply disturbing, counter-productive and perhaps even fraudulent. It’s time for bridges to be built and for seasons to change.

    It’s also time to start telling the TRUTH about Farrakhan.

    Dr. Boyce Watkins is a Finance Ph.D., and founder of The Black Economic Empowerment Tour, designed to share ideas on Economic Empowerment throughout the world. To learn more, please visit BoyceWatkins.com. This column was originally published on http://financialjuneteenth.com.

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    The Louis Farrakhan- Alex Jones Interview: A Search For Truth And Opening A Dialogue?

    By Richard B. Muhammad - Editor | Last updated: Jan 21, 2016 - 11:43:16 AM

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    Min. Farrakhan and Alex Jones at the Minister’s home in Phoenix. Photo: Richard B. Muhammad
    PHOENIX—When a message needs to reach an audience, the basic question is what vehicle can carry the message? When the messenger is the Honorable Minister Louis Farrakhan and the audience is White America, the audience desired and vehicle chosen might at first seem strange.


    But with Americans dissatisfied with government, rising racial hostility, simmering anger, fear and rising conservatism, what’s needed is a microphone manned by someone who taps that audience.

    And in that equation, Alex Jones of infowars.com becomes perhaps a proper vehicle. Often called America’s leading conspiracy theorist and a self-described Libertarian, Mr. Jones speaks to millions each week and is seen by many Whites as an alternative to mainstream media and someone who speaks his mind—whether others agree or not.

    Last year Mr. Jones put out a video asking questions about statements attributed to Min. Farrakhan following a speech in Miami and asking for an interview. Passionately speaking Min. Farrakhan had declared that if the federal government would not intercede as Blacks are slaughtered in the streets, Blacks would eventually be forced to stalk and kill their murderers.

    Right-wing and other media went insane declaring that Minister Farrakhan had called for 10,000 Blacks to stalk and kill White people.

    Months after the request and almost four months after the highly successful Justice Or Else! gathering in Washington, D.C., which some estimates say drew 800,000 to 1.5 million people to the National Mall, the Minister and Mr. Jones sat down for a 90-minute interview and opened a dialogue.

    When Mr. Jones asked why he agreed to the interview, the Minister explained there is value to “the idea of dialogue, truthful dialogue, that gets us past the media manipulation of persons, events, and the truths of persons and events.”

    “I’ve been talking to Black people for 60 or more years and Black people understand me pretty well. But White people don’t know me and may not understand me,” he said. “Now, Black people I know because I’m Black and I come up from among my people. But to have a chance now to speak to a White audience, mainly who may be conservative in their culture, thoughts and desires, and for me to be able to represent the Teachings of the Honorable Elijah Muhammad to that group and answer questions that they are interested in hearing a truthful answer to.”

    In the highly respectful exchange between Mr. Jones and Min. Farrakhan, prompted by questions from the interviewer, the subjects of conspiracy, the shadow government ruling America, the country’s future, God’s special desire and plan to use Black people to build a new reality, abortion, U.S. policy in the Middle East, presidential politics and Donald Trump and God’s judgement against America were some of the topics covered.

    “We’re two people that live in the greatest nation on this earth but the nation is not now what it could be if truth unfettered would be given to the American people and perhaps through this dialogue that might happen,” said Min. Farrakhan early in the interview Jan. 4 at the home of the Honorable Elijah Muhammad in Phoenix.
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    Alex Jones, host of infowars.com, sits with Min. Farrakhan. Photo: Richard B. Muhammad

    The interview was fraught with warnings about the tenor of American politics and how if it degenerates it diminishes America’s stature, and a clear warning from the Minister that no political hopeful will be successful unless the candidate deals forthrightly with justice for Blacks in America and the indigenous people of this nation.


    “The one thing that’s missing in the dialogue, even with Mr. Trump, nobody’s talking about the future of Black people, the future of the Indigenous, the Native Americans. This country, the original sin of America, is the destruction over 120 million native people,” said Min. Farrakhan.

    “Millions of us were brought out of Africa, not to be citizens but to be made burden bearers of the real citizens. So our sweat and our blood made America rich so that immigrants could come over and find the American dream on our nightmare.

    “So if Mr. Trump, and I believe he’s bold enough, if he knew how much God is interested in the future of Black people; not that (God’s) not interested in the future of ‘all people,’ but he’s interested in the future of Black people for this reason. … Black people, no matter what we have suffered up to this very moment, we have never been spies for any foreign government against America. We have never risen up as a force against the tyranny that has been imposed on us by our government. We have fought in every war from the Revolutionary War all the way up to the last war that there was in the Gulf.

    “We have a heart, Mr. Jones, of forgiveness. A heart that today we can love those who have done us so much evil. So God wants to use us,” he said.

    But Min. Farrakhan added, citing the words of his teacher, the Most Honorable Elijah Muhammad, America is under divine judgment wracked by unusual weather destroying lives and property. The United States is reaping what she has sown for the murder and oppression of Blacks and the indigenous people and God himself is punishing America, he said.

    The weather will continue to get worse and this is a dangerous time, the Minister added.
    Then there was discussion of the impact of U.S. foreign policy, especially in the Middle East, which could bring America to total destruction by triggering a final global war if a “President Trump” decides to engage in “thuggish” behavior and take Iraq’s oil as promised in campaign speeches or if America goes toe-to-toe with ISIS.

    “It’s a horrible war that my teacher taught us of and I got to say my teacher again is the Honorable Elijah Muhammad. I believe him to be a messenger of God. I believe that God raised him as a warner to America,” said Min. Farrakhan.

    Stealing resources and Middle East regime change are right out of the playbook of the neo-cons who surrounded President G.W. Bush and almost brought the country to ruin and neo-cons who surround President Obama as a conflict between U.S. ally Saudi Arabia and U.S. opponent Iran simmers, he said. “This thing is leading to great war now and America, ISIS says, ‘come on over.’ And America says, ‘We got to put boots on the ground.’ No, you’ll put boots under the ground if you’re foolish to jump into that fray. Because the number one tyrant is not Russia, the number one tyrant is right here. So everything is moving to bring this house down and what’s happening is it’s coming down from within like ancient Rome and Babylon but war will bring it to an end,” warned Min. Farrakhan.

    The Minister agreed with Mr. Jones that an evil and powerful minority is trying to drive humanity to the brink, regardless of race or religion and looks to create, foment, exploit and benefit from conflict and strife. These “globalists” are only loyal to themselves and have people fighting one another while they claim everything, argued Mr. Jones.

    Mr. Jones has major detractors for criticism of the Black Lives Matter Movement and when a heavily armed group of Whites came to Ferguson, Mo., last summer, some carrying AR-15 rifles, they said they came to protect an infowars.com reporter. Many also take exception to Mr. Jones vehement attacks on President Obama and accuse him of right-wing racism. Some feel content he airs stirs the racial pot.

    Mr. Jones insisted the only racism he has seen expressed against Blacks has come from liberals and Whites and Blacks in politics who don’t want the Black masses.

    “And if you want to know where the White devils are, Minister Louis Farrakhan, I can tell you right now they run the Democratic Party, 100 percent, and they’ve got Black people in their web murdering your people and they love it and they think that people don’t see them. Well, I see them I know who they are and I don’t care what color a baby is. My soul won’t allow me to hate somebody because of what color they are because I know I’ll be destroyed if I ever go that direction. And so that’s why I stand and that’s why I wanted to have this meeting with you because you already tell people a lot of great things; and I know you reach tens of millions,” said Mr. Jones.

    He asked the Minister if it was possible to overcome the “tribal” differences that seem to dominate humanity.

    “I see myself subconsciously using race, using race, using Balkanization, even when I cover it because even though I’m a truthful person, my flesh likes it and wants to do it. And I see Black people doing the same thing and every other group and all the folks that have come together. People that are against those that aren’t obsessed with video games or people that are against those that aren’t into sports, whatever,” he said. “All these divisions, how do we beat that? How do we not play down that destructive road?”

    “First of all, we have to understand nature. God says in the Qur’an, ‘I created you into tribes and families that you may know one another.’ Well, your tribe is not my tribe but if I do not have enough sense to be to my tribe a person that would suffice the needs of my tribe, then I’m not being true to who I am; but I’m called on to grow. And it’s in the process of growth where we have fallen down,” Min. Farrakhan explained.

    “So now I have to look out for Black people. I mean that’s my love but that’s not all that there is to me because I have grown and I love humanity now; but if I’m not true to my own people and their needs, you cannot trust me to be true to you. So the first thing Jesus said, the greatest law, ‘Love God with all your heart, soul, mind and strength,’ and the second one is like unto that, ‘Love your neighbor as you love yourself.’ In America, we have never been taught to love us,” the Minister said.
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